Biography
I completed a BA at Downing College, Cambridge in Classics (Part IA) and Philosophy (Part II) in 2013–2017. I then earned a Master of Studies in Ancient Philosophy at Worcester College, Oxford (2017-2018) and stayed on for a DPhil in Philosophy (2018-2023). I was previously a British Society for the History of Philosophy Postgraduate Fellow (2022-2023).
Outside of my research I am strongly committed to promoting cross-departmental discussion of marginalized philosophical traditions. During my studies, I founded Philiminality, a student-run platform for cross-cultural and interdisciplinary philosophy.
Research
I am a Research Fellow in Philosophy at Peterhouse, Cambridge. My research focuses on early Greek philosophy (especially Parmenides), classical Chinese philosophy (especially Daoism), and the global history and historiography of philosophy. My doctoral thesis looked at the epistemologies of two foundational philosophers in early Greek and classical Chinese philosophy, respectively: Parmenides and Zhuangzi. It also considered the impact of broad historiographical narratives in the history of philosophy on issues in philosophical interpretation of ancient Greek philosophy and Chinese philosophy. Alongside my work in ancient philosophy, I am currently working on a book project (with Dr Josh Platzky Miller) challenging the very idea of ‘Western Philosophy’ from philosophical, historical, and historiographical perspectives. I have also conducted research on the historiography of ancient philosophy and the European reception of Chinese and Greek philosophy.
Publications
Cantor, Lea. “Laozi Through the Lens of the White Rose: Resonance or Dissonance?”. Oxford German Studies 52, no. 1 (2023): 62–79. DOI: 10.1080/00787191.2023.2171017.
Cantor, Lea. “Thales - the 'first philosopher'? A troubled chapter in the historiography of philosophy”. British Journal for the History of Philosophy 30, no. 5 (2022): 727–750. DOI: 10.1080/09608788.2022.2029347.
Cantor, Lea. “Zhuangzi on ‘happy fish’ and the limits of human knowledge”. British Journal for the History of Philosophy 28, no. 2 (2020): 216–230. DOI: 10.1080/09608788.2019.1667294.